Unknown February 11, at PM. Unknown March 1, at AM. Unknown April 3, at AM. Unknown May 8, at AM. Unknown May 21, at PM. Zeeshan June 9, at PM. Unknown November 19, at AM. Unknown January 6, at PM. Unknown April 7, at PM. Unknown April 24, at AM. These basic efforts provided the opportunity understand the meanings of the Holy Book in their own language and therefore other intellectuals were encouraged to not only simply translate the Holy Book but they wrote detailed commentary of the Holy Book in Arabic, Persian and Urdu languages as well.
Background of Maarif al-Quran This Tafsir was first published in Regarding the background of the writing of Maariful Quran, Mufti Muhammad Shafi wrote in his forwarding note that he never thought himself able to write Tafsir of the Quran being very difficult and technical job.
It was broadcasted every Friday morning on the network of Radio Pakistan. This series of lectures continued for ten years up to the month of June whereby the new authorities stopped this programme due to change in the policy of the Radio Pakistan.
This series of lectures contained a detailed commentary on selected verses from the beginning of the Holy Quran up to the Surah Ibrahim. This weekly programme of Radio Pakistan was warmly welcomed by the Muslims throughout the world and used to be listened to by thousands of Muslims, not only in Pakistan and India but also in Western and African countries.
After the programme was discontinued, requests were started pouring from all over the world to transfer these series of lectures in a form of book and to complete the remaining part of the Quran in the shape of a regular commentary. There were also numerous submissions to Maulana by the listeners for developing the Tafsir in book form. However the presence of Quranic exegesis which are in abundance for intellectuals cannot benefit the common people.
Those Quranic exegeses which are present can not satisfy the intellectual class. Now it was highly important to develop such an exegesis of the Quran which can satisfy the scholars and common people. In Shawwal the project was restarted while the author suffered from a number of diseases which made him restricted to his bed. It was during this ailment that he again started this work while on bed and completed commentary of Surah al-Baqarah in the same condition.
Despite a large number of obstacles in his way, he never surrendered to any of them and continued his work with a miraculous speed until he accomplished the work in eight volumes comprising about seven thousand pages within five years only.
Presentation and Style The work consists of eight volumes. A detailed introduction, included at the beginning of the first volume, focuses on some of the basic issues of the Quranic sciences. Notable among them are the Wahy, the modes of descent, the chronology of the revelation of the Quran, the first revealed verses ayah , Meccan and Medinan verses, the preservation of the Quran, the printing of the Quran, the sources of Tafsir, Arabic language etc.
The work adopts a simple narrative style: first, several verses are provided in the original Arabic with their literal translation in Urdu; it is then followed by subject-wise discussion on almost every important issue.
Here we are presenting some important features of Maariful Quran. Rather to translate Quran again by himself, the author depended and borrowed the translation for his Tafsir from Mahmood Ul Hassan Deobandi and Ashraf Ali Thanvi as both the authors already did this job with great care and responsibility. The abstract of Chapters is taken from the Tafsir Bayan al Quran with some additions by himself. The author tries his best to discuss emerging issues of the new era of science and technology and presents their possible solutions in light of Quran and Sunnah.
The author rather to criticize past work discussed fiqhi problems in general on various issues of the modern days and gave their possible solutions in light of Quran and Sunah.
The author mostly depended on the work already made by the prominent scholars in the past. In this regard author frequently refers following sources during his commentary. In it Maulana ShafiMaulana discusses the causes for the compilation of this Tafsir in book form. However the presence of Quranic exegesis which is in abundance for intellectuals cannot benefit the common people.
Those Quranic exegeses which are present are not able to satisfy the intellectual class. Now it was highly important to develop such an exegesis of Quran which can satisfy the scholars and common people. These are more or less technical in nature: For translation Mauzuh al-Furqan of Shaikh al-Hind has been made as a source.
In this Tafsir Maulana has strived to create zeal and zest for common people towards the Quran. Essays from most authentic and reliable sources have been considered in this exegesis which illustrates love and glory of Quran in the human hearts.
In the light of sayings of the predecessors, the highly sensitive modern issues have been explored. Mufti M. Shafi has also discussed the context and background of Quranic verses, which has been mostly taken from reliable sources. He was taught by Ibn Taymiyya and Al-Dhahabi. It is a sunni tafsir. It explains Quranic verses with Hadith and sayings of the sahaba. Tafsir Al Jalalayn is a classical Sunni tafsir of the Qur'an.
It means 'Tafsir of the two Jalals'. It was written by Qadi Thanaullah Panipati. The basic purpose of this book was to deduce juristic injunctions and rulings from the Qur'anicAyat but in this connection he has very aptly commented on the meanings of Ayat, scrutiny of difficult words, composition and rhetoric and relevant narrations in the exegesis. Particularly the instructions obtainable from the Qur'an for everyday life have been clearly explained.
The preface of this book is also detailed and comprises important discussions on the sciences of the Qur'an. This tafsir has been translated into many languages. Among the newer translations is an Urdu translation of the first volume by Dr.
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